A
brief history of the legendary and lustrous Arab Jewelry
Ancient Arabia was
flourishing with business as it prospered as the crossroads and intersection of
the world for many merchants and both as a merchant of its own prized natural
resources - primarily frankincense and myrrh - and as the buyer of goods from
distant kingdoms and countries. Arabia was the central hub for everything in
the world as merchants and explorers all over the world came here and they
would sell or exchange what they had. The most prominent and profound product
that the Arabs found and fantasized was Jewelry.
There was ancient myth in
Arabian culture that Jewelry was said to have magical powers. Turquoise in particular
is believed to ward off the "evil eye." At one time, popular legend
had it that a turquoise stone would glow when its wearer was happy, but when
the wearer was sad, the stone would become dull. Another popular myth was that
the tiny tinkling bells prominent on so many pieces of Arabian jewelry would
protect the wearer by frightening off malevolent spirits with their noise.
Arabian tradition depicts
that jewelry represents much more than personal decoration. For Bedouin women,
their jewelry symbolizes social and economic status - when a woman marries, her
dowry is partially paid in jewelry which is hers to keep or dispose of at her own
discretion. A woman's jewelry symbolizes her status as a married women and
later as a mother, as it is customary to gift one's wife with jewelry for the
birth of each child. Due to the inherently migrant lifestyle of the Bedouin,
jewelry also becomes an easily transportable form of wealth and security for
its owner.
With the region's
prosperity came an era of indulgence in the precious materials of ancient
jewelry. Not only the affluent merchant class that inhabited cities but also
Arabian Bedouin women were major consumers of ornate jewelry.
While jewelry has
traditionally been the domain of women, Arabian men, in contrast, gave more
priority to decorate their assets such as weapons and camels rather than
themselves. Such embellishments were a visual indication of a man's wealth,
power and status. In Islamic tradition, the Holy
Qur'an discourages men from adorning themselves with gold. Modern Saudi men
have wedding rings made from silver in accordance with this custom.
In Arabian customs, the
color of certain stones is also adjudged to affect their powers. Green, blue
and red are regarded as possessing protective abilities. Hence for that reason
turquoise, agate, coral and colored glass are among the most popular materials
used in antique jewelry.
Islamic motifs influence
and imbue jewelry design. The sign of the hand on Saudi necklaces has been a
talisman for hundreds of years. The number five is the mathematical equivalent
of the hand, as well as representing the five tenets of Islam. Thus, bracelets
or rings may be worn in multiples of five, and the preferred number of beads on
an ornament or chains hanging from a pendant would also be five.
Children have also
customarily worn jewelry in Arabia. Silver bracelets or anklets, most often
trimmed with tiny bells, are the most popular choice for children. The sound of
the bells would protect the young wearer from evil spirits, while also
providing a source of amusement for a restless child.
Arabian artisans were
extremely privileged as they faced no shortage of opulent material to work
with. The Red Sea, which borders Saudi Arabia's western coastline, is an endless
source of coral and, in fact, provided an early industry to that region. Dark
pink to red, as well as white and black, coral has been used for centuries for
amulets and talismans as well as decoration. On the other coast, the Arabian
Gulf was abundant with magnificent pearls. These iridescent treasures were most
frequently set in the finest pieces of gold jewelry. Gem fields in the
southwest of the peninsula also offered copious amounts of stones, particularly
well regarded being the turquoise from Makkah.
Silver and silver alloys
have traditionally been the primary medium and material of the Bedouin jeweler.
Mines situated toward the interior of the peninsula provided a steady supply of
silver, although some was also imported. The fragile makeup of silver, which
easily corrodes when exposed to air and harsh temperatures, has led to the
disappearance of a large portion of antique silver jewelry. Some historians
believe that when a Bedouin woman died, her marital jewelry was melted down -
part of the tradition of it being her personal property - and attribute the
scarcity of old silver jewelry to this custom. For these reasons, examples of
Bedouin craftsmanship more than 80 years old executed in silver are rare.
Gold, on the other hand, is
much more resistant towards corrosion as it is a more unreactive compared to
silver. Although gold was not the most frequently used metal among the
Bedouins, many more pieces of ancient jewelry made from gold have survived.
Brass and copper were also common, either alone or in combination with silver.
When added to silver, copper adds a lustrous sheen.
Several techniques and
processes are involved in the manufacture of Arabian jewelry. The first step in
fashioning metal into jewelry is called annealing. During this process, the
metal is heated and gradually cooled, making it softer and more malleable for
working into shapes or hammering flat into sheets.
Embossing and repoussé work
are then employed to provide the decoration on the metal. During this phase,
the artisan hammers out a design or domed pattern from behind a thin piece of
metal, much like a blacksmith achieving a relief decoration on the front.
Granulation is another technique for the application of patterns to metal. It
is one of the most challenging and onerous ornamental methods. Granulation
involves applying tiny metal balls in patterns to a metal surface to produce a
raised, three-dimensional decorative effect. This style was popular in ancient
Greek jewelry and was perfected by the Etruscans. Filigree is another way to
achieve ornamental and delicate designs by twisting and forming wire into
intricate lace-like patterns that are then soldered for endurance. This is
possible due to the ductile property of the material.
In order to join two pieces
of metal into one, the technique of fusing is applied. Using intense heat and
copper carbonate, the craftsman can make filigreed wire and tiny metal
granules. When he is ready to assemble a whole piece of jewelry, the artisan
will then solder the various pieces together.
Traditional Bedouin
jewelers did not "cut" stones the way modern jewelers do, but rather,
they "shaped" them. Cabochon gemstones - polished stones with a domed
appearance - are the most prevalent in Bedouin jewelry.
Chain-making is another method for working
silver. Bedouin chain jewelry differs and varies in design and ornamentation.
Some chains are crude wire links, others are elaborate combinations of links,
stones and often include filigree and granulation..
Arabian Bedouin jewelry is
unique not only for its aesthetic qualities, but also because of the rich
history that is manifests in its majestic designs. During the course of its own
evolution over many centuries, the jewelry of the Bedouin has incorporated
techniques and styles of the jewelry of other long-dead civilizations. This has
excited archaeologists, as these very personal objects provide a window to the
past and the people who owned them. Observers have noted that similarities in
the design and craftsmanship of Bedouin jewelry can be attributed to the
cross-influence that migration and trade had on the region.
Caravans not only
introduced new materials to the craftsmen of the Bedouin tribes, but also
contributed elements of the design of other civilizations' artistry. Bedouin
jewelry borrows heavily from the Phoenicians' use of colorful glass beads and
gold. Early Egyptian culture used the techniques of filigree and granulation -
both prevalent in Bedouin jewelry. The early Egyptians also believed in the
mystical powers of certain stones and pendants.
As the ancient trade routes
expanded, many new materials began to pass through the Arabian peninsula.
Traders from the Far East introduced new materials such as amber, a mineral
organic compound formed from the hardened resin of pine trees. Amber is
believed to have originally come to the Arabian peninsula through Afghanistan.
It varies in shade from dark brown to a light golden color and is most commonly
used for Bedouin beads. Another popular material is carnelian, a quartz. This
reddish-brown stone is semi-transparent and most probably came from mines in
the Sinai peninsula.
With the advent of Islam in
622 AD, pilgrims from Africa and Asia traveled to the holy cities in Arabia and
often lived out the remainder of their lives there. Ankle bracelets popular
with both Bedouin women and children are thought to have originated in Africa
and found their way with pilgrims who came to perform hajj and who either
remained in Arabia or sold their jewelry to finance their pilgrimage.
Designs which have come to
be known as "arabesque" are evolved from Islamic calligraphy and
design. Interlaced patterns of geometric shapes, leaves, crescents, flowers and
animals, along with Qur'anic calligraphy, provide many of the beautiful
embellishments on both antique and modern Arabian jewelry.
This combination of
historical events brought new and significant influences to the evolving art of
jewelry making on the peninsula.
Today, Saudi women still
receive gifts of jewelry from their husbands when they marry. While Bedouin
women received rings as part of their wedding jewelry, they did not follow the
tradition of a wedding band. Whereas their ancestors received copious amounts
of bracelets, rings, earrings and necklaces as part of their dowry, today's
Saudi woman usually receives a more modest collection, which often includes a
wedding band.
While traditional designs
and motifs remain popular with modern Saudi women, most prefer gold over silver
and lighter-weight pieces over the large and heavy ones of their grandmothers.
Hanging in the gold souqs of Saudi Arabia, many pieces of
jewelry reflect the rich heritage from which they came - gold coins suspended
from long filigreed chains, turquoise stones embellishing rings and necklaces,
and crescents and calligraphy adorning many ornaments. The merchandise of the
gold souqs is popular not only with the indigenous population.
On most days, one can find foreign businessmen visiting the shops for a
souvenir sure to delight his wife, daughter or mother upon his return home.
The traditional art of
Bedouin silversmiths is becoming more a part of Saudi Arabia's rich past than
of its present. Few souqs in the Kingdom still do a large
business in the silver jewelry of an earlier generation. Perhaps the best place
to find these old treasures, or new ones made in their likeness, is in the
Women's Souq in Riyadh. Here, among the stalls of colorful
dresses, pungent spices and cooking utensils, female shoppers can bargain over
the price of earrings, bracelets, rings and other trinkets with the Bedouin
women who run the jewelry stalls. Surprisingly, the antique pieces of jewelry
are often less expensive than the newer copies, primarily because of the high
cost of the labor which is involved in the crafting of each piece today.
However, whether one is fortunate enough to own either an antique piece of
Arabian jewelry or a modern one from one of the many gold shops, it is certain
to be a beautifully crafted and unique example of Arabian jewelry.
A brief history of the legendary and lustrous Arab Jewelry
Reviewed by Unknown
on
January 25, 2018
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